Dynamika ewangelizacji według adhortacji apostolskiej Evangelii gaudium Dynamics of evangelization in the apostolic exhortation „Evangelii gaudium” of. Kraków , p. Cf. The Holy Father Francis, Adhortacja apostolska Evangelii Gaudium [The. Apostolic Exhortation Evangelii Gaudium], Kraków. Key words: Evangelii gaudium, Pope Francis, Church Communications, Evangelization, Tytuł Adhortacji Radość Ewangelii stanowi doskonałą syntezę tonu i.

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There is also a certain exodus towards other faith communities. The joy of living frequently fades, lack of respect for others and violence are on the rise, and inequality is increasingly evident. In doing so, however, they must always remember that the Church and theology exist to evangelize, and not be content with a desk-bound theology.

To understand this reality we need to approach it with the gaze of the Good Shepherd, who seeks not to judge but to love. Demands that the legitimate rights of women be respected, based on the firm conviction that men and women are equal gaudikm dignity, present the Church with profound and challenging questions which cannot be lightly evaded.

Many try to escape from others and take refuge in the comfort of their privacy or in a small circle of close friends, renouncing the realism of the social aspect of the Gospel.


The configuration of the priest to Christ the head — namely, as the principal source of grace — does not imply an exaltation which would set him above others. There can be no room for doubt or for explanations which weaken so clear a message.

These gifts are meant to renew and build up the Church. We must recognize that if part of our baptized people lack a sense of belonging to the Church, this is also due to certain structures and the occasionally unwelcoming atmosphere of some of our parishes and communities, or to a bureaucratic way of dealing with problems, be they simple or complex, in the lives of our people.


May we never abandon them. The Church is herself a missionary disciple; she needs to grow in her interpretation of the revealed word and in her understanding of truth.

The Gospel offers us the chance to live life on a higher plane, but with no adhorttacja intensity: It can also translate into a concern to be seen, into a social life full of appearances, meetings, dinners and receptions. We indulge in endless fantasies and we lose contact with the real lives and difficulties of our people.


It must be one that people understand, lest we risk speaking to a void. This is the greatest danger. Universities are outstanding environments for articulating and developing this evangelizing commitment in an interdisciplinary and integrated way.

The spiritual reading of a text must start with its literal sense. This context demands that preaching should guide the assembly, and the preacher, to a life-changing communion with Christ in the Eucharist.

To his communities Paul presents the Christian life as a journey of growth in love: From the heart of the Gospel. This means an encounter between faith, reason and the sciences with a view to developing new approaches and arguments on the issue of credibility, a creative apologetics [] which would encourage greater openness to the Gospel on the part of all. The Church, as the agent of evangelization, is more than an organic and hierarchical institution; she is first and foremost a evaangelii advancing on its pilgrim way towards God.


All of them have a right to receive the Gospel. This is always a slow process and at we can be overly fearful. How much good it does us to love one another, in spite of everything. This not only harms evanggelii Church but the fabric of society as a whole.

A joy ever new, adhortajca joy which is shared []. A preacher has to contemplate the word, but he also has to contemplate his people. Let us renew our confidence in preaching, based on the conviction that it is God who seeks to reach out to others through the preacher, and that he displays his power through human words.

Far from a content and happy tiredness, this is a tense, burdensome, dissatisfying and, in the end, unbearable fatigue.

Or we can wonder if God is demanding too much of us, asking for a decision which we are not yet prepared to make. If you are a seller for this product, would you like to suggest updates through seller support?

We would not do justice to the logic of the incarnation if we thought of Christianity as monocultural and monotonous. In this regard, several sayings of Saint Paul will not surprise us: When these latter are absolutized, God can only be seen as uncontrollable, unmanageable, even dangerous, since he calls human beings to their full realization and to freedom from all forms of enslavement.

An ecclesial renewal which cannot be deferred.