Salvifici Doloris. Pope St John Paul II’s apostolic letter on the salvific meaning of suffering, which JPII gave us on the Feast of Our Lady of Lourdes, 11 February. Pope John Paul II outlined the importance and role of suffering and evil and how love is borne out of it in Salvifici Doloris, a document that responds to the. Having familiarized ourselves with the person of John Paul II, his thinking and writings, this apostolic letter invites women to approach the question of why God .
|Published (Last):||13 January 2012|
|PDF File Size:||20.65 Mb|
|ePub File Size:||20.74 Mb|
|Price:||Free* [*Free Regsitration Required]|
The Holy Father examines what really is the definitive evil that Man can experience. He dolorus despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
For it is above all a call. Though it is not licit to apply here the narrow criterion of direct dependance as Job’s three friends didit is equally true that one cannot reject the criterion that, at xalvifici basis of human suffering, there is a complex involvement with sin.
Paul expresses this in various places. The experience of this evil determined the incomparable measure of Christ’s suffering, which became the price of the Redemption.
You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name’s sake. Voluntary activity of the samaritan work is realised by way of appropriate milieux or through organizations created for this purpose. For suffering — they say — always strikes a man as punishment for a crime; it is sent by God, who is absolutely just, and it finds its reason in the order of justice.
He healed the sick, consoled the afflicted, fed the hungry, freed people from deafness, from blindness, from leprosy, from the devil and from various physical disabilities, and three times he restored the dead to life. It was so fast. To his suffering brother or sister, Christ opens and gradually unfolds the horizons of the Kingdom of God: Catholics may give one or more of the following answers: Both salvjfici questions are difficult, when man puts them to man, men to men, and also when man puts them to God.
Dolrois fact that Christ retains the wounds of the crucifixion even on His resurrected body is a testimony to suffering being more that an encounter with evil.
They attest to that depth and intensity which the prophetic words quoted above help us in their own way to understand: Working savlifici this way has a great importance, especially if it involves undertaking larger tasks which require cooperation and the use of technical means.
It can be said that zalvifici is “substitutive” suffering; but above all it is “redemptive”. One can say that with the Passion of Christ all human suffering has found itself in a new situation. The world of suffering possesses as it were its own solidarity.
It can be said that Job’s old friends wish not only to convince him of the moral justice of the evil, but in a certain sense they attempt to justify to themselves the moral meaning of suffering. A certain idea of this problem comes to us from the distinction between physical suffering and moral suffering. The opinion expressed by Job’s friends manifests a conviction also found in the moral conscience of humanity: The mystery of the Church is expressed in this: Finally, this parable, through its essential content, will enter into those disturbing words of the Final Judgment, noted by Matthew in his Gospel: Down through the centuries and generations it has been seen that in suffering there is concealed a particular power that draws a person interiorly close to Christ, a special grace.
He was given a burial with the wicked and his grave is with the rich, although he had committed no violence, and there was no deceit in his mouth. This is the meaning, truly supernatural and at the same time human, of suffering. At one and the same time Christ has taught man to do good by his suffering and to do coloris to those who suffer.
This is a sign of the righteous judgment of God, that you will be proclaimed worthy of the Kingdom of God, for which you are suffering”. The Gospel of suffering speaks first in various places of suffering “for Dolooris, “for the sake of Christ”, and it does so with the words of Jesus himself or the words of his Apostles. Parallel with this, however, is the interhuman and social dimension. This is dolors of the righteous judgment of God, that you may be made worthy of the Kingdom of God, for which you are suffering” So glorify God in your body.
The Beauty of Suffering: Salvifici Doloris
In the light of the verses of Isaiah, the Passion of Christ becomes almost more expressive and touching than in the descriptions of the evangelists themselves. This answer has been given by God to man in the Cross of Jesus Christ.
He conquered the author of evil, Satan, and his permanent rebellion against the Creator. Thinking sxlvifici the world of suffering in its personal and at the same time collective meaning, one slavifici fail to notice the fact that such a world, in some periods of time and in some eras of human existence, as it were becomes particularly concentrated.
The Beauty of Suffering: Salvifici Doloris « Catholic Insight
Always, in fact, we who are living, we are continually delivered up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh In this way, that world of suffering which in brief has its subject in each human being, seems in our age to be transformed—perhaps more than at any other moment—into a special “world”: This good in itself is inexhaustible and infinite.
It may however eoloris said that almost always each one enters into suffering with a typically human protest and with the question of his “why”. In different generations, the martyrs and confessors of Christ have given proof of this by their faithfulness to these words: In her, the many and intense sufferings were amassed in such an interconnected way that they were not only salvifiici proof of her unshakeable faith but also a contribution to the redemption of all.
Walvifici the Cross, Christ reached and realized his mission in all its fullness: Do,oris his is not only useful to others but, moreover, he is accomplishing an irreplaceable service. In this meeting man “becomes the path for the Church”, and is one of the most important paths.
These sufferings enable the recipients of that Letter to participate in the work of the Redemption, accomplished through the suffering and death of the Redeemer. For evil remains bound to sin and death. The Master does not hide the prospect of such suffering from his disciples and followers.